The challenge of a renaissance soul

So, was there really something amiss with me? Even with this notion gnawing at me, I wouldn’t have rewritten a single word of my life’s narrative. It had been perfect just as it was, trials, tribulations, and all. I had learned abundantly, shared generously, and my life had always revolved around educating, healing, and writing. The uncertainty about anything else felt perfectly acceptable.

Having been away from my hometown for years, I missed the opportunity to attend alumni reunions or homecoming events in two decades. Then the Alma Mater invited us to celebrate our 25th medical school graduation anniversary. Out of the original 30 medical students, the 18 of us that graduated together were a spirited group of dreamers, eager to make a difference in the world.

Upon arriving at the gathering, I faced a stark realization that time had indeed marched on. My peers resembled our former professors, not just because they had shed their student attire, but also because each were showing gray hair and a touch of middle-age paunch (not me, I thought). As they shared updates on the years gone by, a second intriguing revelation struck me. Each of them had realized their dreams while I was still navigating the world. Or, as a dear friend in their sixties put it, I was still figuring out what I wanted to be when I grew up. However, no matter how young I felt, I was undeniably an adult. I had been married (and subsequently divorced), raised a remarkable daughter, fulfilled my earlier promise to serve the less fortunate, crisscrossed my country, ventured into the publishing industry, contributed articles to various publications, was on the verge of publishing my first book, had traveled to Canada to become an art therapist, and established a non-profit focused on youth alongside an innovative school.

Choosing Art Therapy as a second career was driven by the desire to add a new approach to my work with young individuals. It also felt like the perfect moment to amalgamate all my passions: to converge the roles of healer, educator, and artist.

Until then, I had never echoed my parents’ concerns about the need to find a “stable and secure life.” Even though I hadn’t amassed much wealth, I was quite content with my learning process and achievements and felt my life had been exceedingly engaging, meaningful.

However, looking at my friends, it struck me how early, at 20 or 22, they had known exactly what they wanted for their lives. Now, in midlife, they appeared accomplished and prosperous.

I had reasons then to suspect that I was an adult grappling with attention deficit disorder. I even consulted my Diagnostic and Statistical Manual (DSM), and some of the criteria did seem to apply. So, was there really something amiss with me? Even with this notion gnawing at me, I wouldn’t have rewritten a single word of my life’s narrative. It had been perfect just as it was, trials, tribulations, and all. I had learned abundantly, shared generously, and my life had always revolved around educating, healing, and writing. The uncertainty about anything else felt perfectly acceptable.

A few years prior to the gathering, fresh from Canada with a wealth of knowledge about mental health stereotypes (apologies: “diagnoses”), I vowed that, in order to become a “fully functional, stable adult,” the time had come for me to settle down. I would reside in the same place for more than the customary average of three to five years in one place, which had been my norm, and devote myself to a single specialty.

Was it truly feasible? Life, it seemed, had other plans for me. Although I did stay put for 13 years, I held three part-time jobs, ran a non-profit, and maintained a private clientele. And then, I relocated to the United States when circumstances grew challenging in my homeland. I started from scratch in Florida, and had to be really creative to make a living. I went to massage school so that I could continue to offer Reiki treatments (had recently become a Reiki Master), I became a Trager practitioner, I got my mental health license after a few years, I became a consultant for a massage school’s continuing education department, created a business to promote holistic healing, wrote for several publications, published a few books, and I opened a Holistic Center in Bonita Springs.

Over time, I came to truly value what I had gleaned from my myriad passions and occupations. I even discovered that there was a label for my type of personality, and that it had gained acceptance, even becoming trendy. They call us Renaissance souls. According to the person credited with coining the term, author Margaret Lobenstine (Secrets of the Renaissance Soul), adaptable souls like us stand a better chance of thriving in a world that’s very fluid. Our diverse passions and experiences have made us adaptable, resilient, and capable of offering more than just a narrow set of skills in the job market.

Anger, the deadliest sin

By Silvia Casabianca

You may remember. In 2007, we were shocked with the news:

A Southcorean, “Seung-Hui Cho, 23, an English major, killed 32 people and committed suicide at Virginia Polytechnic Institute and State University in the deadliest shooting rampage in modern U.S. history.”

As we were reminded by this deadly event, anger has the power to ruin families and lead humans to committing unthinkable acts.

In the aftermath of killings like this one, full-size WHYs hammer our mind. Seung-Hui Cho killed his mates without a word of warning. He had enough cold blood to leave the campus after killing two, email his videos and come back to continue with the killings on campus. Do we need to ask why? 

It’s easy to excuse ourselves from any responsibility here by saying that this man was sick, that his classmates “innocently” tormented him because of his bizarre behavior and that they could not have anticipated the impact of the bullying on him or that the real origin of his mental health symptoms was in the poisonous effects of chemicals from his family’s dry cleaning business.

In a public statement, his sister said that his family, “never could have envisioned that he was capable of so much violence.”

Why not?

How is it possible that not one single person perceived the magnitude of the anger Cho had bottled in, anger which ended in such a fatal episode? Maybe we have learned to view anger as an inevitable part of life, a human “nature” feature, an emotion that does not necessarily need to be overcome, and that many even accept and justify presenting us with the image of a biblical wrathful Jehovah, or of a loving Jesus who was still capable of enough ire to whip merchants out the Temple.

However, we know better. And from this painful lesson and the many more mass killings that have happened since, we may learn that it would do a lot more good to our society if people understood God and Jesus as synonyms of joy and love and compassion.

Why was Cho so lonely that nobody helped him overcome his anger, calm his fears, resolve his hatred? After the killings, it is difficult to say that it was “none of our business.” We won’t be the same after mass murders happen. It is our business.

In addition to the profound compassion that I feel for the families and friends of those sacrificed in mass killings, at the level of my soul I feel also a deep compassion for people like Cho, a person who seemingly lived a tortured life, and I pledge to advocate not only for a zero-tolerance-to-violence society but for a zero-tolerance-to-indifference world.

These events might not be part of our conversations after a few weeks, but they will not easily be forgotten. We might choose to forgive the murderers and question the responsibility of those who couldn’t prevent the tragedy. However, I am aware that nothing positive would come from hating a murderer or just pointing fingers.

Of course, the above are not the only questions that came to mind.

If, from a spiritual standpoint, we are all one, what is our responsibility in this situation, as a society?  “We fell down with everyone in that classroom,” a blogger said referring to the victims of the VA killings, and I share the feeling. Let the questioning that seek explanation to delayed warnings and delayed response to the threats be.

I comfort myself after such sad days thinking that after a terrible act of violence like this strikes our hearts, it, extraordinarily enough, also opens the gates to appreciating life in its fullest (imagine what those who were spared feel now!), to reflecting on contributing to building a compassionate society, of learning and teaching socioemotional skills at home and in schools.

Let’s take a moment each day to express our love to our fellow humans who are mourning dear ones after these tragedies occur, including the family of the gunmen. And then, take another moment to feel our responsibility to promote a world where we truly support each other.

Spiritual seeking or fashionable Secret

By Silvia Casabianca

You complain: “Life is difficult, unfair and lonely. My efforts are seldom acknowledged or rewarded. I don’t have the family, job, house, car or friends that I deserve. Not only life is not as it should be, but I cannot change the world to my convenience. Or, can I?” But then came The Secret (the movie, the CD, the book).

“Oh, you certainly can, because you create the world you live in with your thoughts, your words and your actions,” the masters say. “Just learn the principles of the ‘Law of Attraction’ and all you desire will be manifested. If it doesn’t work, just review if you are using the principles properly: find out what you’re doing wrong.”

“This is The Secret to everything – the secret to unlimited joy, health, money, relationships, love, youth: everything you have ever wanted,” read the promise delivered on The Secret’s first official web page. A misnomer by now, The Secret carries a message that caught the attention of the world in a way that perhaps none of the former publications on spirituality, religion or how to become rich in three seconds have.

So, if you crave an abundant, a worry-free life, and you haven’t seen the movie or bought the book, what are you waiting for? Besides, it’s not the only book on the topic. You can get Ask and It Is Given: Learning to Manifest Your Desires, by Esther Hicks or The Master Key System, by Charles F. Haanel, to name a few.

In the past 50 years or so, the Americas, from Alaska to La Patagonia, have been flooded with information on spiritual, religious and metaphysical matters. Most of the material presumably comes from the East or from esoteric knowledge that was previously withheld from the public. This knowledge has been marketed through books, CDs, DVDs, movies, social media and charismatic speakers. Shall we hypothesize that spirituality provides more answers than science? Even though science has dug deeper and deeper and to the level of the most minuscule particles life is made of, it would seem that the answers it provides do not suffice. In our quest for meaning, it’s not the amazing biomarkers helping doctors in early detection of cancer, the trip to Mars, or the development of fiber optics, and artificial intelligence, but the feeling that God is reachable what brings hope to people whose lives have been stricken by disease or scarcity.

Back in 2001, the economist Paul Zane Pilzer reported that Americans were spending $200 billion annually on wellness, from fitness clubs to vitamins. Well, in 2022, the industry surpassed the $450 billion mark.

Although wellness and nutritional products have reached a plateau and have faced the threat of limitations brought about by regulation of supplements and vitamins by the FDA, the industry continues to hold the promise of getting to the trillion-dollar mark soon. However, a glance at the incredible success of such movies as What the Bleep do We Know, Conversations with God, How to Know God, and The Secret, is enough to see that spirituality as merchandise nipped at the wellness industry’s heels.

What are these products really selling? Hope? Magic? A power drawn from realizing that one’s life is totally on one’s own hands? The common ingredient is faith. Recently, a Reiki patient reminded me of Friedrich Nietzsche’s definition of faith: “Not wanting to know what is true.”

Indeed, and beware! You can use superficial knowledge of the laws of the universe, or a poorly-understood spiritual principle as a tool to deny your reality. Therein lies the danger of the trivialization of metaphysics, the commercialization of the sacred and the cheapening of spirituality.

How could anyone learn the principles that gurus have mastered in a lifetime of dedication and meditation by watching a movie, listening to a tape or attending a weekend seminar? No Buddhas or Einsteins are born in a snap. Why is the marketing of promises to make over our lives so successful? Is people’s wishful thinking replacing effort and creativity in resolving financial needs, or are we all truly looking for a spiritual life and a re-encounter with a re-defined God that exists within? Is this perhaps a unique rebellion, turning off the current paradigm, whereby only a few deserve abundance and good health?

In Where Are We Going? (ReVision magazine, spring, 2001), Mariana Caplan discussed contemporary spirituality trends: “When mystical experiences become our obsession, and we run from workshop to teacher to fancy esoteric tradition looking for the next high, we have taken a great detour from the needs of our culture – a culture that is obsessed with boldness but devalues subtlety; that is infatuated with excess but scorns simplicity; that honors selfishness while mumbling about service.”

Stop the pursuit of happiness!

What did Thomas Jefferson have in mind when he considered essential to add “the right to the pursuit of happiness” in the Declaration of Independence? Life and liberty were, of course, vital rights that the forefathers of this country had to fight for when the colonies weren’t allowed the sovereignty to decide their own destiny when the British army was abusing the colonists.

But why the pursuit of happiness? I’d like to understand the intention behind the words. I believe that it was not about individuality and not about possessions. Their fight was for freedom and I am inclined to agree with those who think that they were referring to that happiness that can only be achieved when you work for freedom and for the public good.

The pursuit of happiness is since the declaration of independence a goal linked to the American way of life. People have come to pursue happiness, or what they believe happiness is, through the most extraordinary ways. Money and fame have become the avenues that supposedly take you to Heaven on Earth. But it doesn’t take long for people to realize that money can’t buy happiness.  People achieve riches and fame and they party, drink alcohol, consume drugs, have sex, all in pursuit of happiness. Often times people get a quick peek at or a brief sensation of elation that might feel to them as heaven. But, because it doesn’t last long, they go for more and more of it until it risks becoming obsessive and destructive behavior. Might explain why people are frequently unsatisfied. Longing, always longing.

A divorce between the soul and the ego might be the big culprit of people’s lack of happiness. The soul is capable of experiencing the utmost joy and peace. The ego is greedy and lonely and afraid. It can seek experiences that can elevate the body to the heights of elation or manic moods but cannot achieve joy on its own. Joy is a less intense experience, but it lasts longer.

The pursuit of happiness has been misunderstood, I think. It’s not about the individual, but about the collective wellbeing; it’s not about possessions but about achievements. It’s more about doing the right thing than a lot of things!

COMPARE TO BUDDHISM… Accept suffering is part of life.

My truth is your truth?

“The basic difference between an ordinary man and a warrior is that a warrior takes everything as a challenge while an ordinary man takes everything as a blessing or a curse.”
― Carlos Castaneda

In Don Juan, the Sorcerer, Carlos Castaneda said,  “To seek freedom is the only driving force I know. Freedom to fly off into that infinity out there. Freedom to dissolve; to lift off; to be like the flame of a candle, which, in spite of being up against the light of a billion stars, remains intact, because it never pretended to be more than what it is: a mere candle.”

In the spiritual path, we sometimes have this illusion that we can reach or we have already reached “the” truth. We talk about things like “keeping inner peace” and “putting aside the ego” and “we’re all one.”

The problem is we have trouble recognizing we are a “mere candle” of the infinite number of existing stars in the universe. “The truth” would be beyond the summation of all potential light that all the existing candles can shine.

When we get/feel separate from the whole, we stop contributing our share to the big light and still, we go around shouting “I have the light, I have the light, I have the light.” We want to show it to everyone else, we preach our truth, force our light unto others.

Holding to our beliefs as if they were a supreme truth revealed leads us into trouble, big trouble. When we hold the position that we’re right, and someone differs from us, then they must be wrong, uh? What follows is separation.

We fight for what we believe, which is understandable if we identify ourselves with our beliefs. But we’re not our beliefs.

Disagreements get us upset, and we snap out of balance. Her or his opinion becomes a threat for me…

What if instead, we seriously, honestly, work for integration, acceptance, union? Are we afraid to integrate a new idea or perspective into our existing beliefs? Being afraid would mean that our ego is disconnected from the soul. I bet the soul, which is adventurous, would always take on the challenge of exploring unknown territories.

I say, let’s us add and multiply instead of subtract and divide!

Let’s take what the other says, even when we disagree or feel challenged, as an opportunity to move forward, learn and integrate new perspectives.

Is selflessness possible

We’re ego and soul, and yin and yang, opposite forces, characteristic of duality, struggle inside us.

One of the most compelling challenges in my spiritual life has been to really understand the motives underlying my own feelings and actions. One of my teachers said a long time ago that a healer’s actions need to be motivated by what he called “pure intentions.” However, since subconscious forces drive us, how do we know what our real intentions are at any given moment?

For example, the most generous gestures could be driven by the need to please others or to be loved. An action could give us stature to the eyes of others but only our inner core would know how many pints of selfishness our generosity hid.

But this is not a new dilemma for me.

At 15, I was already a snob philosopher who could swear with no shame that she understood Socrates pretty well. Plato’s writings got me thinking about the essence of life, about beauty and goodness and I pondered what would be the best way for me to achieve some kind of utter kindness, selflessness, integrity… only to come to the conclusion that achieving this utopic perfection would on itself be tremendously self serving because I’d be striving for it basically to feel good about myself.

So, is selflessness really possible?

I follow the great egalitarian philosopher Jean-Jacques Rousseau in that man is born good but the pernicious influence of human society and institutions corrupts them. I also believe with Daoists that we are born with wisdom, trust, faith, love, peace and joy and life experiences makes us learn anger, grief, fear, mistrust, resentment.

But be what it may be, we’re still made of ego and soul, and yin and yang, opposite forces, characteristic of duality, struggle inside us.

Maybe our life is about bringing light into our darkest places inside. Maybe it’s about increasing our awareness of our true essence. Maybe enlightenment is this consciousness of our wholeness, which is made of contradictions, about keeping a constant awareness of our oneness in the midst of our perception of division and differences.

The question then is not if selflessness is possible but if we could increase awareness of our interconnectedness.

Work hard… on yourself

I was recently teaching a Reiki class to a very nice group of women.

But, before I go on, I should tell you that the most rewarding aspect of my Reiki classes is the interaction, the closeness that happens between all of us. We usually start with an activity that helps create a safe space: one in which there is confidentiality, acceptance, and respect and people take care of their own needs. By the end of a 12-hour class (Reiki I is intensive, I know) most people have opened their hearts and experienced what it is to be supported and connected.

So, this group of women… after each activity, we sit and reflect on the experiences and make space for questions and answers. The subject of becoming Reiki Masters and teachers came up. Someone asked how to replicate, expand, multiply the kind of closeness, intimacy, and support experienced during the day. I said, “What you do is you all become Reiki Masters and teachers and pass on this gift of Reiki to other people.” 

I’m not new to the hesitation most people experience about teaching others. We tend to doubt ourselves. Would others listen to us? Do we have the authority to teach others when we still feel “incomplete,” “flawed,” or “in the process of becoming”? And I think the answers are Yes, yes, and yes. We complete ourselves in the interaction with others. We build ideas as we speak and wisdom comes out (Dr. Paul Gilbert defines wisdom as knowledge + insight). We allow others to see our vulnerability and trust them, understanding that our vulnerabilities are the place from which they can empathize with us. We become (whatever we want to become) thanks to the collective wisdom that inspires us, moves our heart, motivates us to move forward, opens our eyes to new experiences.

So, then the group wanted to discuss the Reiki principles a bit further. I have already talked elsewhere about the other Reiki principles: Don’t anger, Don’t worry, Give thanks for your blessings. Another of the five principles is “Working hard on self” and this one brought quite a few questions. No, we don’t want to be hard on ourselves, that’s not the idea.

There is the perfectionist kind of hard, I said. A person who will never feel enough and will judge others by the same measure. And then, there is the honest person kind of hard. I provided a personal example: I hate mediocrity and yet I’ve come to recognize that sometimes I don’t try my best because what I do seems good enough to many.

So, I need to be true to myself. I think it’s easy to fall into what Edward de Bono called the “intelligence trap:” if we’re somewhat smart, we might be tempted to using our quick thinking to defend or postulate ideas (and we might have the ability to do so nicely), rather than further exploring those ideas and subjects until we really acquire a deep knowledge of what we’re talking about. Once I become aware that I’m doing this, I have the obligation to “work hard” on getting out of the above-mentioned intelligence trap, and conscientiously study and keep myself up-to-date on the topics I’ll be teaching, writing, and discussing.

So, the goal of “working hard” is not to be perfect, but to be honest: to be fully aware of our potential, our weaknesses, our flaws, until we get to know who we truly are. And we’re certainly not what we do nor what we achieve nor what we have.

We spoke about two kinds of doing: there is what I do in order to have (possessions, titles, position, recognition) and this kind of doing doesn’t really lead to satisfaction, fulfillment, or joy.  And there is the doing that becomes the expression of my truest being and this doing is pure joy on itself.

The power of meditation

Osho understood freedom and the illusion of freedom very well.

“The freedom from something is not true freedom.
The freedom to do anything you want to do is also not the freedom I am talking about.
My vision of freedom is to be yourself.”

One of my favorite gurus is Osho… a controversial figure. He dared speak his truth. He blurted blistering opinions on almost anything from the medical establishment, to corporations, to schooling, to meditation. He was a witness to the fusing of two worlds, the West and the East, a merging he deemed necessary because he didn’t think the split characterizing the world would help us go forward.

We often call the Western societies, “the free world,” but this is just a sweet chimera. Half of the world has been and continues to be under more or less obvious oppressive regimes. This has been going on for centuries. And the West… well, just look at the media reports on NSA surveillance, the New York Times’ report unveiling the AT&T deal with the US Drug Enforcement Administration, to which it has provided with 26 years of phone call records. Privacy has gone through the drain. And without privacy, can we really talk of freedom?

In Autobiography of a Spiritually Incorrect Mystic, a compilation of nearly 5,000 hours of Osho’s recorded talks, we learn not only about his life but also about the importance he gave to meditation.

Meditation, he said, is the only thing that can give us freedom. It will free us of the mind.

Psychoanalysis and psychosynthesis, he said, work on the mind and make us more conscious of the mind. Instead, meditation makes us observe the mind and to the extent we stop identifying with it, we transcend. Transcendence IS freedom.

Osho encourages dynamic meditation and practicing it alone…if you feel comfortable with it. The group, according to Osho is for people who have grown uncomfortable with their egos. They can “dissolve” into the group and forget about their egos for a while.

Meditation has been transformative for me. It does change the way we experience the world.

Mindfulness counteracts stress

When clients ask about the best ways to achieve relaxation and counteract stress, I have different suggestions to make: for example, they can listen to relaxation CDs. But mindfulness should be the goal.

Meditation of receiving Reiki sessions on a regular basis are of course in the menu of choices I’d offer clients and I may also teach them how to use “progressive relaxation” techniques where they progressively bring the body to a state of generalized muscle tightness to then let go.

In the haste of these days even the best of intentions are in the way of introducing changes in our lives, and we often aim at a quick fix.

Then, the only mantra you’d get to recite is “I have no time,” since you jump from deadline to deadline and between setting new applications on your smartphone, answering voice messages and emails, checking your social media, or downloading movies on the computer… not much time left for self.

I understand it’s unrealistic to ask busy people to take even ten minutes to practice mindfulness, add meditation or progressive relaxation practices, adding to an already crowded agenda. It will only sum up to the overwhelming pile of to-do things.

But… don’t add it, just incorporate it

A rather easy way to manage stress is the way of the observer. The main ingredient in the recipe is awareness: living fully in the present; becoming conscious of our body, our thoughts and our emotions in every minute of our lives. It requires practice to get out of the “automatic pilot” kind of mode, but once you get it, it becomes as easy as turning on a light switch.

Give it a try right now, start with this: instead of moving your eyes toward the end of this page, trying to guess what comes next, read word by word, appreciating the p a u s e s  b e t w e e n   l e t t e r s, the         p a u s e s                between             words, the commas and the colons and the periods. Look at the form of the letters, the ink colorand the background in which these words are printed. Now, become aware of your body, relax your shoulders, observe your breathing (don’t change it). No need to change anything, just witness the inflow and the outflow of the air you’re breathing. Monitor your doing. Be conscious of the surroundings: how loud is your environment; how does the temperature of the air feel on your skin; how comfortable is your body in the position you’re sitting now. Move a little, shift posture; make sure that you’re really comfy.

Now change your standpoint a bit and carefully observe your surroundings. You may immediately notice a shift, your thoughts slowing down… This new perspective would give full body to your experience.

Repeat this exercise every time that you feel engaged in a frantic, anxious pace, or for no reason other than to enjoy relaxation. Maybe set your alarm to remind you to take three minutes every hour for this mindfulness exercise. You’ll notice changes in the quality of your health. You’ll experience a relief in levels of anxiety.

Physiological advantage

You’ll notice that as you pace down your heartbeat and your blood pressure may decrease. The best part of this practice is that on the long run you’ll save time, because awareness lessens the number of mistakes you make and improves your creativity.

When mindfulness helps you slow down, brainwaves change frequency. There are four categories of brainwaves, ranging from the most activity to the least activity. When the brain is aroused, it generates beta waves (low amplitude, fast waves, ranging from 15 to 40 cycles per second).

Then, there are alpha brainwaves (slower, and higher in amplitude ranging from 9 to 14 cycles per second) typical of a person taking a break during intense activity.

Ideas flow easily in a theta brainwave state (greater amplitude and slower frequency, normally between 5 and 8 cycles a second) typical of a person who’s daydreaming or in a state of mental relaxation. And finally, there are the delta brainwaves (of the greatest amplitude and slowest frequency, between 1.5 and 4 cycles per second). These are the predominant brainwaves found in deep meditation and dreamless sleep.

To put it in another way, when you become mindful, your right side of the brain is allowed an opportunity to play its part. Left brain is intellectual, logic, impatient, fast (predominantly beta waves). Right brain is intuitive, symbolic, and creative. Using both hemispheres grants you balance and using your full potential. Working with both hemispheres is like having two instead of one employees working fulltime and on total accord for you.

I give thanks for all of my blessings

To continue with the principles set down by Reiki founder, Mikao Usui, I want to reflect on the benefits of being grateful. Neuroscientists tell us that having a disposition towards gratitude can increase our determination, focus, enthusiasm, and energy.

I have experienced once and again these benefits. Since I have made of Usui’s five principles an important part of my daily life, I look for things to be grateful even in the midst of distressing times. I’ve seen the immediate results of shifting from whining and self-pity to gratitude. It makes you feel fuller, happier. It helps you appreciate life.

But unfortunately we live in a world driven by greed… and not only corporate greed. And greed leaves us feeling unfulfilled, incomplete and unhappy.

Have you tried to sit down and set up your basic, real, needs? If you haven’t, I urge you to make a list of the things that if you go without would make your life really difficult and miserable. My list is really short after food, shelter, and health. Awareness would be one of the things I would not want to relinquish by sure. But see? Awareness is not something that you possess, it’s something that you build with practice.

If you seriously think about it, most of the things we want or think we need are not essential for our well-being. In a consumer’s society, there came a point where corporations needed to create needs in the consumer to keep up the market going. Look at the TV commercials or Hollywood movies trying to buy a lifestyle that would “make you happy.”

So you buy the ipod, the iphone, the ipad, the mac and then you need cords, and covers to protect them and cases to carry them, and then you’re prompted to upgrade every year. And if you finally buy a home, you need to furnish and adorn and clean it with the latest products in the market and then upgrade the appliances every once in a while. It’s a never-ending process that keeps us working to exhaustion, compromising the really essential things like health and family.

If instead of being grateful for what we had, greed takes over (this desire for wealth or possessions) our lives would be marked by constant worry, maybe envy of what others have achieved and competition instead of cooperation.

I have no doubt that at some point in history, when we had exhausted the Earth’s resources in this “having” madness, when we had killed each other for oil (already happening) or water (corporations are already taking over the water resources), there will be a STOP sign that would make us return to a more basic existence.

I truly believe that if we focused more on giving thanks for what we already have than in having some more, we would live happier. This is not wishful thinking. Studies have already shown that feelings of gratitude directly activate the production of the reward neurotransmitter dopamine, which is also the substance that motivates us to do things.

So let’s give thanks for the wonderful day out there and the endless opportunities life gives us to learn.